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Absurd Temporalities

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This essay works to develop a specifically temporal understanding of the absurd. Rejecting the idea that the absurd should be primarily discussed in spatial terms—as a cosmological divorce between and individual and the world—it instead works to define the absurd as a particular orientation towards an undefined and indeterminate future. It does this through a juxtaposition with three positions with which the absurd is often related: optimism, pessimism, and nihilism.

Keywords: Agency ; Alienation ; Historicity ; Narration ; Nihilism ; Ontology ; Optimism ; Pessimism ; Sequence ; Time

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  3. Bennett, Jane (2010), Vibrant Matter: A Political Ecology of Things, Durham: Duke University Press.
    [Google Scholar]
  4. Bollmer, Grant (2011), ‘Virtuality in systems of memory: Toward an ontology of collective memory, ritual, and the technological’, Memory Studies, 4:4, pp. 45064.
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  5. Bollmer, Grant (2016), Inhuman Networks: Social Media and the Archaeology of Connection, New York: Bloomsbury.
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  6. Bollmer, Grant and Katherine Guinness (2017), ‘Phenomenology for the selfie’, Cultural Politics, 13:2, pp. 15676.
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  15. Derrida, Jacques (1994), Specters of Marx: The State of the Debt, the Work of Mourning, and the New International (trans. P. Kamuf), New York: Routledge.
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  17. Edelman, Lee (2004), No Future: Queer Theory and the Death Drive, Durham: Duke University Press.
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  18. Esslin, Martin (1961), The Theatre of the Absurd, 3rd ed., New York: Vintage Books.
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  19. Gertz, Nolen (2019), Nihilism, Cambridge: MIT Press.
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  20. Guinness, Katherine (2019), Schizogenesis: The Art of Rosemarie Trockel, Minneapolis: University of Minnesota Press.
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  21. Guinness, Katherine and Bollmer, Grant (2015), ‘Marina Abramović doesn't feel like you’, Feral Feminisms, 3, pp. 4055.
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  22. Hacking, Ian (2002), Historical Ontology, Cambridge: Harvard University Press.
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  23. Hardt, Michael and Negri, Antonio (2001), Empire, Cambridge: Harvard University Press.
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  25. Houellebecq, Michel (2020), In the Presence of Schopenhauer (trans. A. Brown), Cambridge: Polity Press.
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  26. Husserl, Edmund (1991), On the Phenomenology of the Consciousness of Internal Time (1983–1917) (trans. J. B. Brough), Dordrecht: Kluwer Academic Publishers.
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  27. Kant, Immanuel (1998), Critique of Pure Reason (eds and trans. P. Guyer and A. W. Wood), New York: Cambridge University Press.
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  28. Leibniz, G. W. (1985), Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil (ed. A. Farrer, trans. E. M. Huggard), La Salle, IL: Open Court Press.
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  32. Nietzsche, Friedrich (2017), The Will to Power (ed. R. Kevin Hill, trans. R. K. Hill and M. A. Scarpitti), New York: Penguin.
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  33. Pinker, Steven (2011), The Better Angels of Our Nature: Why Violence has Declined, New York: Viking.
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  35. Possenti, Vittorio (2014), Nihilism and Metaphysics: The Third Voyage (trans. D. B. Gallagher), Albany: SUNY Press.
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  36. Schopenhauer, Arthur (1958), The World as Will and Representation, vol. 2 (trans. E. F. J. Payne), New York: Dover Publications.
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  37. Schopenhauer, Arthur (2015), Parerga and Paralipomena: Short Philosophical Essays, vol. 2 (ed. and trans. A. Del Caro and C. Janaway), Cambridge: Cambridge University Press.
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  38. Scruton, Roger (2010), The Uses of Pessimism and the Danger of False Hope, Oxford: Oxford University Press.181
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  39. Severino, Emanuele (2016), Nihilism and Destiny (ed. N. Cusano, trans. K. W. Molìn), Sesto San Giovanni: Mimesis International.
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  40. Severino, Emanuele (2016), The Essence of Nihilism (ed. I. Testoni and A. Carrera, trans. G. Donis), London: Verso.
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  41. Sharma, Sarah (2014), In the Meantime: Temporality and Cultural Politics, Durham: Duke University Press.
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  42. Spillers, Hortense J. (1987), ‘Mama's baby, Papa's maybe: An American grammar book’, Diacritics, 17:2, n.pag.
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  43. Wendling, Amy E. (2009), Karl Marx on Technology and Alienation, New York: Palgrave Macmillan.
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/content/books/9781789389067.c09
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