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Subverting the Script: Queer Domesticity in Nilbar Güreş's Works

image of Subverting the Script: Queer Domesticity in Nilbar Güreş's Works

In this chapter, Ula focuses on the ways in which Turkish visual artist Nilbar Güreş uses domestic settings and referents in her work to create a paradigm of queer domesticity that subvert the scripts (of homemaking, domestic tasks, and marriage, among others) associated with these settings. Further, she argues that through this queer art practice that draws on the ordinary scripts of daily life, she ultimately pushes viewersto consider and confront what these scripts might look like when inflected with queer energies.

Keywords: installation ; mixed media art ; Nilbar Güreş ; painting ; photography ; queer ; queer art ; queer domesticity ; queer visual art ; Turkey ; Turkish contemporary art ; visual art

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References

  1. Ahmed, Sara. Queer Phenomenology: Orientations, Objects, Others. Durham, NC: Duke University Press, 2006.
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  2. Cook, Matt. Queer Domesticities: Homosexualities and Home Life in Twentieth Century London. London: Palgrave Macmillan, 2014.
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  3. Çakırlar, Cüneyt. “Queer Art of Sodomitical Sabotage, Queer Ethics of Surfaces: Embodying Militarism and Masculinity in Erinç Seymen's Portrait of a Pasha (2009).” Nowiswere: A Contemporary Art Magazine 5 (2009): 3843.
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  4. Gopinath, Gayatri. Impossible Desires: Queer Diasporas and South Asian Public Cultures. Durham, NC: Duke University Press, 2005.175
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  7. Hanisch, Carol. “The Personal Is Political.” In Notes from the Second Year: Women's Liberation: Major Writings of the Radical Feminists. Edited by Shulamith Firestone and Anne Koedt, 7677. New York: Radical Feminism, 1970.
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  9. Ula, Duygu. “Toward a Local Queer Aesthetics: Nilbar Güreş's Photography and Female Homoerotic Intimacy.” GLQ: A Journal of Lesbian and Gay Studies 25.4 (2019): 51343.
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References

  1. Ahmed, Sara. Queer Phenomenology: Orientations, Objects, Others. Durham, NC: Duke University Press, 2006.
    [Google Scholar]
  2. Cook, Matt. Queer Domesticities: Homosexualities and Home Life in Twentieth Century London. London: Palgrave Macmillan, 2014.
    [Google Scholar]
  3. Çakırlar, Cüneyt. “Queer Art of Sodomitical Sabotage, Queer Ethics of Surfaces: Embodying Militarism and Masculinity in Erinç Seymen's Portrait of a Pasha (2009).” Nowiswere: A Contemporary Art Magazine 5 (2009): 3843.
    [Google Scholar]
  4. Gopinath, Gayatri. Impossible Desires: Queer Diasporas and South Asian Public Cultures. Durham, NC: Duke University Press, 2005.175
    [Google Scholar]
  5. Gopinath, Gayatri. Unruly Visions: The Aesthetic Practices of Queer Diaspora. Durham, NC: Duke University Press, 2018.
    [Google Scholar]
  6. Güreş, Nilbar. Who Is The Subject? Edited by Cay Sophie Rabinowitz. New York: OSMOS Books, 2013.
  7. Hanisch, Carol. “The Personal Is Political.” In Notes from the Second Year: Women's Liberation: Major Writings of the Radical Feminists. Edited by Shulamith Firestone and Anne Koedt, 7677. New York: Radical Feminism, 1970.
    [Google Scholar]
  8. Muñoz, José Esteban. Disidentifications: Queers of Color and the Performance of Politics. Minneapolis: University of Minnesota Press, 1999.
    [Google Scholar]
  9. Ula, Duygu. “Toward a Local Queer Aesthetics: Nilbar Güreş's Photography and Female Homoerotic Intimacy.” GLQ: A Journal of Lesbian and Gay Studies 25.4 (2019): 51343.
    [Google Scholar]
  10. Zaborowska, Magdalena. Me and My House: James Baldwin's Last Decade in France. Durham, NC: Duke University Press, 2018.
    [Google Scholar]
/content/books/9781835950265.c10
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