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As a fake documentary, Shirley Clarke's 1961 film The Connection enacts a radical interrogation of both the evidentiary authority of the documentary form and the particular power dynamics that subtend and structure documentary filmmaking. The film not only destabilizes the line between nonfiction and fiction film and refutes the notion that documentary film could ever objectively reproduce “the real” but also demonstrates through both its formal and narrative structures how marginalized subjects may “seize the means of production” and subvert the established power structures through filmmaking. Moreover, the film demands that viewers confront not only the power relations inherent in the act of documentary filmmaking (recording others) but also in the act of documentary viewing (watching others), in which viewers of The Connection are obviously and actively implicated. The gaze of both the documentary filmmaker and the documentary spectator are both stained red and put under ethical investigation by this fake documentary film.
Keywords: documentary reception ; ethics ; Fake documentary ; power relations ; self-reflexivity ; Shirley Clarke
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https://doi.org/10.1386/9781835950685_13 Published content will be available immediately after check-out or when it is released in case of a pre-order. Please make sure to be logged in to see all available purchase options.