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In Search of Krishna: Narrative Enquiry and the Trajectory of the Spiritual in Krishnacore

image of In Search of Krishna: Narrative Enquiry and the Trajectory of the Spiritual in Krishnacore

This chapter examines the value of narrative enquiry as a means of exploring and unpacking the religious/spiritual experiences of participants within the punk subgenre Krishnacore: a subgenre that arose from the complex relationship between American hardcore punk and the Krishna Consciousness Movement in New York in the 1990s. After a brief literature review of narrative enquiry as a methodological approach, this work guides the reader through the author's reflections on the use of narrative enquiry as a means of teasing out key moments of spiritual expression/awareness for those involved within Krishnacore.

Keywords: Hinduism ; Krishnacore ; Narrative Enquiry ; popular music ; Punk ; religion ; spirituality ; Vaishnavism

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References

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References

  1. 108 (1993), Holyname, LP, USA: Equal Vision Records.
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  2. Andrew, J. Dudley (1973), ‘The structuralist study of narrative: Its history, use and limits’, The Bulletin of the Midwest Modern Language Association, 6: 1, pp. 4561.
    [Google Scholar]
  3. Anti-Material Worlds (2023), Double Saturn's Last Purification Exercises, cassette tape, USA: Chemical X Records.
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  4. Bakhtin, Mikhail (1981), The Dialogic Imagination: Four Essays by M. M. Bakhtin (ed. M. Holquist and trans. C. Emerson and M. Holquist), Austin, TX: University of Texas Press.
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  5. Barthes, Roland (1966), ‘Introduction to the structural analysis of the narrative’, Communications, 8, pp. 127.
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  6. Barthes, Roland (1975), ‘An introduction to the structural analysis of narrative’, New Literary History, 6:2, pp. 23772.
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  7. Bell, Jill Sinclair (2002), ‘Narrative inquiry: More than just telling stories’, TESOL Quarterly, 36:2, pp. 20713.
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  10. Bruner, Jerome (1991), ‘The narrative construction of reality’, Critical Inquiry, 18, pp. 121.
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  11. Bruner, Jerome (1996), The Culture of Education, Cambridge, MA: Harvard University Press.
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  12. Bruner, Jerome (2000), Acts of Meaning, Cambridge MA: Harvard University Press.
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  13. Carr, David (1986), Time, Narrative and History, Bloomington, IN: Indiana University Press.
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  14. Clandinin, D. Jean (ed.) (2007), Handbook of Narrative Inquiry: Mapping a Methodology, Oxford: SAGE Publishing.
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  15. Connelly, F. Michael and Clandinin, D. Jean (1990), ‘Stories of experience and narrative inquiry’, Educational Researcher, 19:5, pp. 214.
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  16. Cro-Mags (1986), Age of Quarrel, LP, USA: Profile Records.
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  17. Crowley, Patrick (2003), ‘Paul Ricoeur: The concept of narrative identity, the trace of autobiography’, Paragraph, 26:3, pp. 112.
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  18. Cullen, Shaun (2023), ‘“Survival on the Streets”: Krishna consciousness and religion in hardcore punk at the end of the cold war’, in K. Butz and R. A. Winkler (eds), Hardcore Research: Punk, Practice, Politics, Bielefeld: Transcript Verlag, pp. 91109.587
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  21. Dines, Mike (2014), ‘The sacralization of straightedge punk: Bhakti-Yoga, Nada Brahma and the divine embodiment of Krishnacore’, Musicological Annual, 50:2, pp. 14756, https://doi.org/10.4312/mz.50.2.147-156.
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  22. Dines, Mike (2021), ‘From punk to Prabhupāda: Locating the musical, philosophical and spiritual journey of contemporary Krishnacore’, in R. Bestley , M. Dines and A. Gordon ‘Gords’ (eds), Trans-Global Punk Scenes: The Punk Reader Vol. 2, Bristol: Intellect, pp. 23754.
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  25. Foose, Don (2021), ‘The Krishnacore Chronicles #3: Dayal Nitai (Don Foose) interviewed by Madhu Brata Das & Mike Dines’, YouTube, 20 February 2021, https://youtu.be/_AqV12dQdYc. Accessed 8 March 2024 .
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  33. Greene, Joshua M. (2017), Swami in a Strange Land: How Krishna Came to the West, San Rafael, CA: Mandala Publishing.
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  34. Haenfler, Ross (2006), Straight Edge: Clean-Living Youth, Hardcore Punk and Social Change, New Brunswick, NJ: Rutgers University Press.
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  35. Hendry, Petra M. (2010) ‘Narrative as inquiry’, The Journal of Educational Research, 103:2, pp. 7280.
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  36. Herman, David , Manfred, Jahn and Ryan, Marie-Laure (eds) (2005), Routledge Encyclopedia of Narrative Theory, London: Routledge.
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  37. Invocation (2021), Clarion Call, digital album, self-released/Bandcamp, USA.
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  39. Josselson, Ruthellen, H. (ed.) (1996), Ethics and Process in the Narrative Study of Lives, Newbury Park, CA: SAGE Publishing.
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  40. Kennedy, Melville T. (1993), The Chaitanya Movement: A Study of Vaishnavism in Bengal, New Delhi: Munshiram Manoharlal Publishers.
    [Google Scholar]
  41. Kreiswirth, Martin (1992), ‘Trusting the tale: The narrativist turn in the human sciences’, New Literary History, 23:3, pp. 62957.
    [Google Scholar]
  42. Lieblich, Amia , Tuval-Mashiach, Rivka and Zilber, Tamar (1998), Narrative Research: Reading, Analysis and Interpretation, London: Sage.
    [Google Scholar]
  43. Luhrmann, T. M. (1989), Persuasions of the Witch's Craft: Ritual Magic in Contemporary England, Cambridge, MA: Harvard University Press.
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  44. Measor, Lynda (1985), ‘Critical incidents in the classroom: identities, choices and careers’ in Stephen J. Ball and Ivor F. Goodson (eds), Teachers’ Lives and Careers, London: Falmer Press, pp. 63–77.
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    [Google Scholar]
  46. Mitchell, W. J. T. (ed.) (1981), On Narrative, Chicago, IL: Chicago University Press.
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    [Google Scholar]
  48. Ochs, Elinor and Capps, Lisa (1996), ‘Narrating the self’, Annual Review of Anthropology, 25, pp. 1943.
    [Google Scholar]
  49. Pavlenko, Aneta (2002), ‘Narrative study: Whose story is it anyway?’ TESOL Quarterly, 36:2, pp. 21308.
    [Google Scholar]
  50. Peterson, Brian (2009), Burning Fight: The Nineties Hardcore Revolution in Ethics, Politics, Spirit and Sound, Huntington Beach, CA: Revelation Records.
    [Google Scholar]
  51. Pike, Sarah M. (2017), For the Wild: Ritual and Commitment in Radical Eco-Activism, Oakland, CA: University of California Press.
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  52. Polkinghorne, Donald E. (1988), Narrative Knowing and the Human Sciences, New York: State University of New York Press.
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  53. Prabhupāda, A. C. Bhaktivedanta Swami (1991), On the Way to Krishna, Watford: Bhaktivedanta Book Trust.
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    [Google Scholar]
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    [Google Scholar]
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    [Google Scholar]
  57. Ricoeur, Paul (1984), Time and Narrative Volume 1 (trans. K. McLaughlin and D. Pellauer), Chicago, IL: University of Chicago Press.
    [Google Scholar]
  58. Sarbin, Theodore R. (ed.) (1986), Narrative Psychology: The Storied Nature of Human Conduct, New York: Praeger.
    [Google Scholar]
  59. Stewart, Francis (2012), ‘Beyond Krishnacore: Straight edge punk and implicit religion’, Implicit Religion, 15:3, pp. 25988, https://doi.org/10.1558/imre.v15i3.259.
    [Google Scholar]
  60. Stewart, Francis (2017), Punk Rock Is My Religion: Straight Edge Punk and ‘Religious’ Identity, London: Routledge.
    [Google Scholar]
  61. Traces of You (2015), Deliverance, digital download, self-released/Bandcamp, Italy.
  62. Vanderpol, Thomas (2021), ‘Invocation: New California Band Brings 1990s-Styled Krishnacore on Clarion Call EP’, No Echo: Hardcore, Metal & Everything in Between, 13 December, https://www.noecho.net/features/invocation-krishnacore-band. Accessed 19 December 2023 .
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    [Google Scholar]
  64. Watson, John (2021), ‘The Krishnacore Chronicles #9 John Jayanta Das Watson interviewed by Madhu Brata Das and Mike Dines’, YouTube, 21 March 2021, https://youtu.be/meRtMONFUhk?si=sTYWznoEvVbFTHLn. Accessed 8 March 2024 .
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    [Google Scholar]
  66. Wolcott, Harry F. (1994), Transforming Qualitative Data: Description, Analysis and Interpretation, London: Sage.
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