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Making Space. Taking Space. Owning Space. Creating Space

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In this chapter, I explore the intersectionality of my Blackness, Queerness, and out visibility in K-12 educational spaces. Music has always been a joyful activity for me. I fell in love with music in the Black Pentecostal-Holiness church I grew up in. I recreated the musical worship experiences I had at church in my family basement dressed in my mother's clothes singing and directing a chorus of action figures and other toys. Yet, that is when a thread of censorship around my queerness and Blackness developed. This oppression continued as my essence, culture, and humanity were in question as an undergraduate music education student at a predominantly White institution. My experiences in Essence of Joy, a choir that sings music of the African & African American Sacred and Secular choral traditions, and its director helped me realize how I was a victim of discrimination, and I began to seek liberation. This liberation helped me experience freedom from vocal constriction and inspired me to be an out gay Black music teacher in public schools.

Keywords: activism ; anti-racism ; cultural competence ; culturally responsive ; intersectionality ; liberation ; music education ; queer ; racial equity ; sexuality ; visibility

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References

  1. Brooks, M. P., & Houck, D. W. (2014 [2010]). “Nobody's Free Until Everybody's Free,”: Speech Delivered at the Founding of the National Women's Political Caucus, Washington, D.C., July 10, 1971. In The Speeches of Fannie Lou Hamer: To Tell It Like It Is (online ed., pp. 134139) Mississippi Scholarship Online. https://doi.org/10.14325/mississippi/9781604738223.003.0017
    [Google Scholar]
  2. Cayari, C., Graham, F. A., Jampole, E. J., & O'Leary, J. (2021). Trans voices speak: Suggestions from trans educators about working with trans students. Music Educators Journal, 108(1), 5056.
    [Google Scholar]
  3. Love, B. (2019). We want to do more than survive: Abolitionist teaching and the pursuit of educational freedom. Beacon Press.
    [Google Scholar]
  4. Muhammad, G. (2023). Unearthing joy: A guide to culturally and historically responsive teaching and learning. Scholastic Professional.

References

  1. Brooks, M. P., & Houck, D. W. (2014 [2010]). “Nobody's Free Until Everybody's Free,”: Speech Delivered at the Founding of the National Women's Political Caucus, Washington, D.C., July 10, 1971. In The Speeches of Fannie Lou Hamer: To Tell It Like It Is (online ed., pp. 134139) Mississippi Scholarship Online. https://doi.org/10.14325/mississippi/9781604738223.003.0017
    [Google Scholar]
  2. Cayari, C., Graham, F. A., Jampole, E. J., & O'Leary, J. (2021). Trans voices speak: Suggestions from trans educators about working with trans students. Music Educators Journal, 108(1), 5056.
    [Google Scholar]
  3. Love, B. (2019). We want to do more than survive: Abolitionist teaching and the pursuit of educational freedom. Beacon Press.
    [Google Scholar]
  4. Muhammad, G. (2023). Unearthing joy: A guide to culturally and historically responsive teaching and learning. Scholastic Professional.
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