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1981
Volume 43, Issue 1
  • ISSN: 1466-0407
  • E-ISSN: 1758-9118

Abstract

Focusing on the Gothic comedy , this article examines how the film uses satire as a liberal reaction to the patriarchal, theocratic agenda of Trumpism, following a notable tradition of Satan adopted as a symbol of countercultural, individualist revolution. I argue that the text’s youth-focus, as well as its representation of gender, national identity and economic class, negotiates feminism and competing ideologies of satanism to suitably reflect the opposing strands of the contemporary culture wars. Indeed, the post-truth, paranoiac United States under Trump has seen apocalyptic rhetoric and occult conspiracy-thinking flourish alongside left-wing satanic activism. A sociopolitical climate that draws distinct parallels with the 1980s and 1990s ‘Satanic Panic’ era and Y2K premillennialism. This work conceptualizes, through close analysis, how the film effectively articulates such postmodern retroactivity – at both a thematic and narrative level – to reflect the gendered, generational divide and troubling legacy of Reaganite neo-liberalism at the heart of the Trump era.

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2024-05-10
2026-04-10

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/content/journals/10.1386/ejac_00108_1
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  • Article Type: Article
Keyword(s): 1980s; American horror; Devil; Donald Trump; feminist; Gothic; neo-liberalism; satanism
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