Piety, fashion and festivity in a modest fashion shopping mall in Istanbul

References

1. Abaza, M.. ( 2001;), ‘ Shopping malls, consumer culture and the reshaping of public space in Egypt. ’, Theory, Culture and Society, 18:5, pp. 97–122.
   [Google Scholar]
2. Abaza, M.. ( 2006), Changing Consumer Cultures of Modern Egypt: Cairo’s Urban Reshaping, Leiden:: Brill;.
   [Google Scholar]
3. Abaza, M.. ( 2011;), ‘ Critical commentary. Cairo’s downtown imagined: Dubaisation or nostalgia?. ’, Urban Studies, 48:6, pp. 1075–87.
   [Google Scholar]
4. Abu-Lughod, L.. ( 1990;), ‘ The romance of resistance: Tracing transformations of power through Bedouin women. ’, American Ethnologist, 17:1, pp. 41–55.
   [Google Scholar]
5. Alimen, N.. ( 2018), Faith and Fashion in Turkey: Consumption, Politics, and Islamic Identities, London:: I.B. Tauris;.
   [Google Scholar]
6. Anthias, F., and Yuval-Davis, N.. ( 1989;), ‘ Introduction. ’, in F. Anthias, and N. Yuval-Davis. (eds), Women-Nation-State, Basingstoke:: Macmillan;, pp. 1–16.
   [Google Scholar]
7. Atia, M.. ( 2012;), ‘ “A way to paradise”: Pious neoliberalism, Islam, and faith-based development. ’, Annals of the Association of American Geographers, 102:X, pp. 1–20.
   [Google Scholar]
8. Bakhtin, M.. ( 1984), Rabelais and His World, Bloomington:: Indiana University Press;.
   [Google Scholar]
9. Bayat, A.. ( 2007;), ‘ Islamism and the politics of fun. ’, Public Culture, 19:3, pp. 433–59.
   [Google Scholar]
10. Bilici, M.. ( 1999;), ‘ Islam’ın Bronzlaşan Yüzü: Caprice Hotel Örnek Olayı. ’, in N. Göle. (ed.), Islamın Yeni Kamusal Yüzleri, Istanbul:: Metis;, pp. 216–327.
    [Google Scholar]
11. Bourdieu, P.. ( [1979] 1984), Distinction: A Social Critique of the Judgement of Taste, London:: Routledge; [original edition: La distinction. Critique sociale du jugement, Paris: Les Éditions de Minuit] .
    [Google Scholar]
12. Brenner, N.,, Peck, J., and Theodore, N.. ( 2010;), ‘ Variegated neoliberalization: Geographies, modalities, pathways. ’, Global Networks, 10:2, pp. 182–222.
    [Google Scholar]
13. Bucar, E. B.. ( 2017), Pious Fashion: How Muslim Women Dress, Cambridge, MA:: Harvard University Press;.
    [Google Scholar]
14. Buğra, A.. ( 2008), Yoksulluk, Kapitalizm ve Türkiye’de Sosyal Politika (Capitalism, Poverty and Social Policy in Turkey), Istanbul:: İletişim;.
    [Google Scholar]
15. Buğra, A., and Savaşkan, O.. ( 2014), New Capitalism in Turkey: The Relationship Between Politics, Religion and Business, Cheltenham:: Edward Elgar;.
    [Google Scholar]
16. Certeau, M. de. ( [1980] 1984), The Practice of Everyday Life, , 3rd ed.., Berkeley, CA and London:: University of California Press; [original edition: L’invention du quotidien, Paris: Union Générale d’Editions] .
    [Google Scholar]
17. Çetinkaya, B.. ( 2018;), ‘ Zehra Özkaymak: Beni eleştirenleri çok seviyorum. ’, Türkiye , 9 December, t.ly/0zPp. Accessed 22 April 2020.
18. Chatterjee, P.. ( 1993), The Nation and Its Fragments: Colonial and Postcolonial Histories, Princeton, NJ:: Princeton University Press;.
    [Google Scholar]
19. Çınar, A.. ( 2005), Modernity, Islam, and Secularism in Turkey: Bodies, Places, and Time, Minneapolis, MN:: University of Minnesota Press;.
    [Google Scholar]
20. Cook, M.. ( 2010), Commanding Right and Forbidding Evil in Islamic Thought, Cambridge:: Cambridge University Press;.
    [Google Scholar]
21. Craciun, M.. ( 2017), Islam, Faith, and Fashion: The Islamic Fashion Industry in Turkey, London:: Bloomsbury Academic;.
    [Google Scholar]
22. Deeb, L.. ( 2006), An Enchanted Modern: Gender and Public Piety in Shi’i Lebanon, Princeton and Oxford:: Princeton University Press;.
    [Google Scholar]
23. Deeb, L., and Harb, M.. ( 2013), Leisurely Islam: Negotiating Geography and Morality in Shi’ite South Beirut, Princeton, NJ:: Princeton University Press;.
    [Google Scholar]
24. de Koning, A.. ( 2009), Global Dreams: Class, Gender, and the Public Space in Cosmopolitan Cairo, New York:: American University in Cairo Press;.
    [Google Scholar]
25. Diyanet ( 2017;), ‘ The best day on which the sun has risen. ’, 1 December, t.ly/rXeY. Accessed 5 May 2020.
26. Doğan, Z.. ( 2017;), ‘ Turkey’s shopping mall boom going bust. ’, Al-Monitor , 21 September, tinyurl.com/y73yqtdh. Accessed 16 April 2019.
27. Elsheshtawy, Y.. ( 2010), Dubai: Behind an Urban Spectacle, New York:: Routledge;.
    [Google Scholar]
28. Erkip, F.. ( 2019), Piyasa Yapmanın Yeni Yüzleri: AVM’ler, Sokaklar, Kentler, Istanbul:: İletişim;.
    [Google Scholar]
29. Erkip, F., and Ozuduru, B.. ( 2015;), ‘ Retail development in Turkey: An account after two decades of shopping malls in the urban scene. ’, Progress in Planning, 102, pp. 1–33.
    [Google Scholar]
30. Fabian, J.. ( 1998), Moments of Freedom: Anthropology of Popular Culture, Charlottesville:: University Press of Virginia;.
    [Google Scholar]
31. Fadil, N.. ( 2009;), ‘ Managing affects and sensibilities: The case of not handshaking and not fasting. ’, Social Anthropology, 17:4, pp. 439–54.
    [Google Scholar]
32. Fadil, N., and Fernando, M.. ( 2015;), ‘ Rediscovering the “everyday” Muslim: Notes on an anthropological divide. ’, HAU: Journal of Ethnographic Theory, 5:2, pp. 59–88.
    [Google Scholar]
33. Girard, M.. ( 2018;), ‘ Istanbul metropolitan municipality art and vocational training courses: A matrix for reviving arts and handicrafts, constructing local values, and reworking national culture. ’, in M. Girard,, J. F. Polo, and C. Scalbert-Yücel. (eds), Turkish Cultural Policies in a Global World, Cham:: Palgrave-Macmillan;, pp. 127–53.
    [Google Scholar]
34. Gökarıksel, B.. ( 2012;), ‘ The intimate politics of secularism and the headscarf: The mall, the neighborhood, and the public square in Istanbul. ’, Gender, Place & Culture: A Journal of Feminist Geography, 19:1, pp. 1–20.
    [Google Scholar]
35. Gökarıksel, B., and Secor, A.. ( 2010;), ‘ Between fashion and tesettür: Marketing and consuming women’s Islamic dress. ’, Journal of Middle East Women’s Studies, 6:3, pp. 118–48.
    [Google Scholar]
36. Gökarıksel, B., and Secor, A.. ( 2012;), ‘ “Even I was tempted”: The moral ambivalence and ethical practice of veiling-fashion in Turkey. ’, Annals of the Association of American Geographers, 102:4, pp. 847–62.
    [Google Scholar]
37. Gökarıksel, B., and Secor, A.. ( 2015;), ‘ Islam on the catwalk: Marketing veiling-fashion in Turkey. ’, in S. Brunn. (ed.), The Changing World Religion Map, Springer:: Dordrecht;, pp. 2581–95.
    [Google Scholar]
38. Göle, N.. ( 2003;), ‘ Voluntary adoption of Islamic stigma symbols. ’, Social Research, 70:3, pp. 809–28.
    [Google Scholar]
39. Habertürk ( 2018;), ‘ Muhafazakâr AVM Fatih’e rakip çıktı. ’, Habertürk, 27 May, t.ly/35eO. Accessed 22 April 2020.
    [Google Scholar]
40. Hall, S.. ( 2009;), ‘ Notes on deconstructing “the popular”. ’, in J. Storey. (ed.), Cultural Theory and Popular Culture: A Reader, , 4th ed.., Harlow:: Pearson Education;, pp. 442–53.
    [Google Scholar]
41. Hazbun, W.. ( 2008), Beaches, Ruins, Resorts: The Politics of Tourism in the Arab World, Minneapolis, MN:: Minnesota University Press;.
    [Google Scholar]
42. Hertem, Ö. O.. ( 2019;), ‘ The use of sport as a political tool by AKP?. ’, master's thesis, Oslo:: University of Oslo;.
    [Google Scholar]
43. Houston, C.. ( 2001;), ‘ The brewing of Islamist modernity: The gardens and public space in Istanbul. ’, Theory, Culture and Society, 18:6, pp. 77–97.
    [Google Scholar]
44. Ismail, S.. ( 2006;), ‘ Review of the Politics of Piety: The Islamic Revival and the Feminist Subject. ’, American Anthropologist, 108:3, pp. 603–04.
    [Google Scholar]
45. Jones, C.. ( 2007;), ‘ Fashion and faith in urban Indonesia. ’, Fashion Theory, 11:2&3, pp. 211–32.
    [Google Scholar]
46. Junka, L.. ( 2006;), ‘ The politics of Gaza beach. ’, Third Text, 20:3–4, pp. 417–28.
    [Google Scholar]
47. Kandiyoti, D.. ( 1991;), ‘ End of empire: Islam, nationalism and women in Turkey. ’, in D. Kandiyoti. (ed.), Women, Islam, and the State, Philadelphia:: Temple University Press;, pp. 22–48.
    [Google Scholar]
48. Karaman, H.. ( 2000), Günlük Hayatımızda Helaller ve Haramlar, Istanbul:: İz;.
    [Google Scholar]
49. Karaman, H.,, Çağrıcı, M.,, Dönmez, İ., and Gümüş, S.. ( 2004), Kur’an Yolu: Türkçe Meal ve Tefsir (IV), Ankara:: Diyanet İşleri Başkanlığı;.
    [Google Scholar]
50. Khalili, L.. ( 2015;), ‘ The politics of pleasure: Promenading on the Corniche and beachgoing. ’, Environment and Planning D: Society and Space, 0:0, pp. 1–18.
    [Google Scholar]
51. Kılıçbay, B., and Binark, M.. ( 2002;), ‘ Consumer culture, Islam and the politics of lifestyle: Fashion for veiling in contemporary Turkey. ’, European Journal of Communication, 17:4, pp. 495–511.
    [Google Scholar]
52. Kloos, David. ( 2017), Becoming Better Muslims: Religious Authority and Ethical Improvement in Aceh, Indonesia, Princeton and Oxford:: Princeton University Press;.
    [Google Scholar]
53. Kütük-Kuriş, M.. ( 2016;), ‘ Locating Muslim women: Consumption, activism, and contention in Turkey. ’, Ph.D. thesis, London:: School of Oriental and African Studies (SOAS);.
    [Google Scholar]
54. Lefebvre, H.. ( [1974] 1991), The Production of Space, Oxford:: Blackwell; [original edition: La Production de l’espace, Paris: Anthropos] .
    [Google Scholar]
55. Lewis, R.. ( 2013;), ‘ Fashion forward and faith-tastic! Online modest fashion and the development of women as religious interpreters and intermediaries. ’, in R. Lewis. (ed.), Modest Fashion: Styling Bodies, Mediating Faith, London:: I.B. Tauris;, pp. 41–67.
    [Google Scholar]
56. Lewis, R.. ( 2015), Muslim Fashion: Contemporary Style Cultures, Durham and London:: Duke University Press;.
    [Google Scholar]
57. Maessen, E.. ( 2014;), ‘ Reassessing Turkish National Memory: An analysis of the representation of Turkish National Memory by the AKP. ’, Middle Eastern Studies, 50:2, pp. 309–24.
    [Google Scholar]
58. Mahmood, S.. ( 2005), The Politics of Piety: The Islamic Revival and the Feminist Subject, Princeton, NJ:: Princeton University Press;.
    [Google Scholar]
59. Menoret, P.. ( 2014), Joyriding in Riyadh: Oil, Urbanism, and Road Revolt, Cambridge:: Cambridge University Press;.
    [Google Scholar]
60. Moors, A.. ( 2007;), ‘ Fashionable Muslims: Notions of self, religion, and society in San’a. ’, Fashion Theory, 11:2&3, pp. 319–46.
    [Google Scholar]
61. Moors, A.. ( 2013;), ‘ “Discover Beauty of Modesty”: Islamic fashion online. ’, in R. Lewis. (ed.), Modest Fashion: Styling Bodies, Mediating Faith, London:: I.B. Tauris;, pp. 17–41.
    [Google Scholar]
62. Navaro-Yashin, Y.. ( 2002), Faces of the State: Secularism and Public Life in Turkey, Princeton, NJ:: Princeton University Press;.
    [Google Scholar]
63. NTV ( 2016;), ‘ Aleyna Tilki için Bakanlık devreye girdi. ’, 27 October, t.ly/4Ly2. Accessed 16 April 2019.
64. Oldenburg, R.. ( 1989), The Great Good Place, New York:: Paragon House;.
    [Google Scholar]
65. Öncü, A.. ( 2013;), ‘ Between Ottoman nostalgia and Dubaization: Imagining Istanbul’s future. ’, LUCIS-Conference, Contesting Identities: Islam and Culture in Contemporary Turkey, Leiden University, Leiden, 13 December.
    [Google Scholar]
66. Ongur, H. Ö.. ( 2015;), ‘ Identifying Ottomanisms: The discursive evolution of Ottoman pasts in the Turkish presents. ’, Middle Eastern Studies, 51:3, pp. 416–32.
    [Google Scholar]
67. Özcan, E.. ( 2019), Mainstreaming the Headscarf: Islamist Politics and Women in the Turkish Media, London:: I.B. Tauris;.
    [Google Scholar]
68. Parker, S.. ( 1983), Leisure and Work, London:: Allen & Unwin;.
    [Google Scholar]
69. Sandıkçı, Ö., and Ger, G.. ( 2002;), ‘ In-between modernities and postmodernities: Theorizing Turkish consumptionspace. ’, Advances in Consumer Research, 29:1, pp. 465–70.
    [Google Scholar]
70. Sandıkçı, Ö., and Ger, G.. ( 2005;), ‘ Aesthetics, ethics and politics of the Turkish headscarf. ’, in S. Küchler, and D. Miller. (eds), Clothing as Material Culture, Oxford:: Berg;, pp. 61–83.
    [Google Scholar]
71. Sandıkçı, Ö., and Ger, G.. ( 2010;), ‘ Veiling in style: How does a stigmatized practice become fashionable?. ’, Journal of Consumer Research, 37:1, pp. 15–36.
    [Google Scholar]
72. Sayan-Cengiz, F.. ( 2018;), ‘ Eroding the symbolic significance of veiling? The Islamic fashion magazine, consumerism, and the challenged boundaries of the Islamic neighborhood. ’, New Perspectives on Turkey, 58, May, pp. 155–78.
    [Google Scholar]
73. Schielke, S.. ( 2008;), ‘ Policing ambiguity: Muslim saints-day festivals and the moral geography of public space in Egypt. ’, American Ethnologist, 35:4, pp. 539–52.
    [Google Scholar]
74. Schielke, S.. ( 2009a;), ‘ Ambivalent commitments: Troubles of morality, religiosity and aspiration among young Egyptians. ’, Journal of Religion in Africa, 39:2, pp. 158–85.
    [Google Scholar]
75. Schielke, S.. ( 2009b;), ‘ Being good in Ramadan: Ambivalence, fragmentation and the moral self in the lives of young Egyptians. ’, Journal of the Royal Anthropological Institute, 15:1, pp. 24–40.
    [Google Scholar]
76. Schwedler, J.. ( 2010;), ‘ Amman cosmopolitan: Spaces and practices of aspiration and consumption. ’, Comparative Studies of South Asia, Africa and the Middle East, 30:3, pp. 547–62.
    [Google Scholar]
77. Sehlikoglu, S., and Karakas, F.. ( 2014;), ‘ We can have the cake and eat it too: Leisure and spirituality at “Veiled” hotels in Turkey. ’, Leisure Studies, 35:2, pp. 157–69.
    [Google Scholar]
78. Storey, J.. ( 2003), Inventing Popular Culture: From Folklore to Globalization, Oxford:: Blackwell;.
    [Google Scholar]
79. Tarlo, E.. ( 2013;), ‘ Meeting through modesty: Jewish-Muslim encounters on the internet. ’, in R. Lewis. (ed.), Modest Fashion: Styling Bodies, Mediating Faith, London:: I.B. Tauris;, pp. 67–91.
    [Google Scholar]
80. Tepe, S.. ( 2011;), ‘ Serving God through the market: The emergence of Muslim consumptionspaces and Islamic resistance. ’, in Ö. Sandıkçı, and G. Rice. (eds), Handbook of Islamic Marketing, Cheltenham:: Edward Elgar;, pp. 363–93.
    [Google Scholar]
81. Thomson Reuters ( 2016), State of the Global Islamic Economy: 2016/2017 Report, 3 October, Dubai:: Salaam Gateway;, t.ly/E3Cy. Accessed 20 January 2019.
    [Google Scholar]
82. Topbaş, O. N.. ( 2014;), ‘ Tesettür Hassasiyeti. ’, Genç Dergi , 31 August, t.ly/qxT9. Accessed 23 April 2020.
83. Tuğal, C.. ( 2009), Passive Revolution: Absorbing the Islamic Challenge to Capitalism, Stanford:: Stanford University Press;.
    [Google Scholar]
84. Van Nieuwkerk, K.. ( 2013), Performing Piety: Singers and Actors in Egypt’s Islamic Revival, Austin, TX:: University of Texas Press;.
    [Google Scholar]
85. Wacquant, L.. ( 2012;), ‘ Three steps to a historical anthropology of actually existing neoliberalism. ’, Social Anthropology, 20, pp. 166–79.
    [Google Scholar]
86. White, J. B.. ( 2002), Islamist Mobilization in Turkey: A Study in Vernacular Politics, Seattle:: University of Washington Press;.
    [Google Scholar]
87. Kütük-Kuriş, Merve. ( 2020;), ‘ Piety, fashion and festivity in a modest fashion shopping mall in Istanbul. ’, International Journal of Fashion Studies, 7:2, pp. 167–191, doi: https://doi.org/10.1386/infs_00025_1
    [Google Scholar]