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In the feature film Les Saignantes (2005) by Cameroonian filmmaker Jean-Pierre Bekolo, Africa looks allegorically at itself through its cinema. The film features two women reacting against the postcolonial power-structure of commandment and the phallocentric gaze that shapes the imagery of Africa. They do so by applying a masquerade strategy central to feminist film theory. In setting its narrative in the future and in a dying universe, the film functions as a mirror enlarging the current state of affairs in postcolonial Africa and warning for its continuation. An in-depth analysis of Les Saignantes shows how the use of imagination can alter ethnologizing gazes on Africa and how it can deal with political appropriations through a strategy of the female gaze and an ancient ritual called Mevungu.
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https://doi.org/10.1386/jac_00106_1 Published content will be available immediately after check-out or when it is released in case of a pre-order. Please make sure to be logged in to see all available purchase options.