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1981
Volume 2, Issue 1
  • ISSN: 2040-3232
  • E-ISSN: 2040-3240

Abstract

The article examines Alan Moore's America's Best Comics' series. In particular, the article will utilize Pierre Bourdieu's theories concerning cultural capital, and will suggest reasons why the aforementioned series has still largely been ignored by a scholarly community increasingly interested in introducing the comic book and graphic novel forms into the academic establishment. While Alan Moore's works have often been at the forefront of this nascent appreciation, with older texts such as (1982–1989), (1986–1987) and (1991–1996) and newer ventures such as (1991–2006) increasingly discussed in academic circles, at conferences and in the emergent field of comic books studies, as yet seems to lie outside of this groundswell. This article will argue that this can be perceived as a result of a conscious attempt to subjectively elide those works by Moore that are difficult to fit into accepted critical hegemonies. It is significant that Tom Strong draws on a range of pulp sources (most notably early twentieth-century American pulp fiction of the sort printed in and ) that are themselves yet to be accepted in the manner that many of the more 'establishment-friendly' Victorian texts referenced in the original (1999–) have been. The absence of any recognizable academic cultural capital means that to date has fallen outside of academic interest in a move that has interesting connotations for how scholars examine and begin to canonize the comic book form.

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/content/journals/10.1386/stic.2.1.57_1
2011-07-08
2024-09-13
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  • Article Type: Article
Keyword(s): ALAN MOORE; CANONICITY; PIERRE BOURDIEU; PULP; TOM STRONG
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