‘I carry my people with me’: Contrasting the discourses of indigeneity and immigrancy to further secure peoples’ mobile personhood

References

1. Achebe, C. (1960), No Longer at Ease, London: Heinemann.
   [Google Scholar]
2. Achebe, C. (1980), ‘Interview’, in P. Egejuru (ed.), Towards African Literary Independence: A Dialogue with Contemporary African Writers, Westport, CT: Greenwood Press, pp. 122–23.
   [Google Scholar]
3. Alexander, M. (2012), The New Jim Crow: Mass Incarceration in the Age of Colorblindness, New York: The New Press.
   [Google Scholar]
4. Amadahy, Z. and Lawrence, B. (2009), ‘Indigenous peoples and black people in Canada: Settlers or allies?’, in A. Kempf (ed.), Breaching the Colonial Contract, Dordrecht: Springer, pp. 105–36.
   [Google Scholar]
5. Amaker, J., Lyn, D. M. and Robertson, M. (2022), ‘Mass incarceration and the minority vote: The case for a federal ban on felon disenfranchisement’, Notre Dame Journal of Ethics & Public Policy, 36:2, pp. 731–63.
   [Google Scholar]
6. Anaya, J. (2005), ‘Indigenous peoples’ participatory rights in relation to decisions about natural resource extraction: The more fundamental issue of what rights Indigenous peoples have in lands and resources’, Arizona Journal of International & Comparative Law, 22:1, pp. 7–17.
   [Google Scholar]
7. Barcham, M. (2000), ‘(De)constructing the politics of indigeneity’, in D. Ivison, P. Patton and W. Sanders (eds), Political Theory and the Rights of Indigenous People, Cambridge: Cambridge University Press, pp. 137–51.
   [Google Scholar]
8. Bello-Bravo, J. (2019), ‘When is indigeneity: Closing a legal and sociocultural gap in a contested domestic/international term’, AlterNative: An International Journal of Indigenous Peoples, 15:2, pp. 111–20.
   [Google Scholar]
9. Bello-Bravo, J. (2020), ‘Managing biodiversity and divinities: Case study of one twenty-year humanitarian forest restoration project in Benin’, World Development, 126, https://doi.org/10.1016/j.worlddev.2019.104707.
   [Google Scholar]
10. Bello-Bravo, J. (2023), ‘“New wine in old bottles”: Structures of feeling for a new way to see new wood products’, Forests, 14:3, https://doi.org/10.3390/f14030524.
    [Google Scholar]
11. Bello-Bravo, J. and Lutomia, A. (2022), ‘Sustainable development or developmental sustainability: Two cases of Indigenous knowledge and practices for sustainable sourcing for wood-based design-solutions’, Trees, Forests and People, 8, https://doi.org/10.1016/j.tfp.2022.100253.
    [Google Scholar]
12. Benatar, S. (2013), ‘The challenges of health disparities in South Africa’, SAMJ: South African Medical Journal, 103:3, pp. 154–55.
    [Google Scholar]
13. Bendix, R. (2000), ‘Heredity, hybridity and heritage from one fin de siecle to the next’, in P. J. Antonnen, A.-L. Siikala, S. R. Mathisen and L. Magnusson (eds), Folklore, Heritage Politics, and Ethnic Diversity: A Festschrift for Barbro Klein, Botkyrka: Multicultural Centre, pp. 37–54.
    [Google Scholar]
14. Brewster, F. (2020), The Racial Complex: A Jungian Perspective on Culture and Race, New York: Routledge.
    [Google Scholar]
15. Bridgers, L. (2017), ‘Postcolonial parallels: Practicing ubuntu in a divided landscape’, in J. Dreyer, Y. Dreyer, E. Foley and M. Nel (eds), Practicing Ubuntu: Practical Theological Perspectives on Injustice, Personhood and Human Dignity, Zürich: LIT Verlag, pp. 161–68.
    [Google Scholar]
16. Bromley, J. and Kozlov, V. (1975), Sovremennye ėtnicheskie protsessy v SSSR, Moscow: Nauka.
    [Google Scholar]
17. Carter, J. (2020), ‘Indigenous rage incarnate: Irreconcilable spaces and indigestible bodies’, in L. Z. Newman (ed.), Women in Popular Culture in Canada, Toronto: Women’s Press, pp. 224–38.
    [Google Scholar]
18. Corntassel, J. (2008), ‘Toward sustainable self-determination: Rethinking the contemporary Indigenous-rights discourse’, Alternatives, 33:1, pp. 105–32.
    [Google Scholar]
19. Corntassel, J. (2010), ‘Who is Indigenous? “Peoplehood” and ethnonationalist approaches to rearticulating Indigenous identity’, Nationalism and Ethnic Politics, 9:1, pp. 75–100.
    [Google Scholar]
20. Corntassel, J. (2012), ‘Re-envisioning resurgence: Indigenous pathways to decolonization and sustainable self-determination’, Decolonization: Indigeneity, Education & Society, 1:1, pp. 86–101.
    [Google Scholar]
21. Cullors, P. (2018), When They Call You a Terrorist: A Black Lives Matter Memoir, New York: St. Martin’s Press.
    [Google Scholar]
22. Deloria, V. (1973), God Is Red: A Native View of Religion, New York: Putnam.
    [Google Scholar]
23. Desai, K. (2017), ‘Girlscape: Transnational productions of neoliberal girlhoods’, Ph.D. dissertation, New York City: Teachers College.
    [Google Scholar]
24. Diettrich, B. (2018), ‘“Summoning breadfruit” and “opening seas”: Toward a performative ecology in Oceania’, Ethnomusicology, 62:1, https://doi.org/10.5406/ethnomusicology.62.1.0001.
    [Google Scholar]
25. Downing, T. and Moles, J. (2001), ‘World Bank denies Indigenous peoples’ right to prior informed consent’, Cultural Survival Quarterly, 25:4, pp. 68–69.
    [Google Scholar]
26. Dragadze, T. (1980), ‘The place of “ethnos” theory in Soviet anthropology’, in E. Gellner (ed.), Soviet and Western Anthropology, London: Duckworth, pp. 161–70.
    [Google Scholar]
27. Dyer, R. (1997), White: Essays on Race and Culture, New York: Routledge.
    [Google Scholar]
28. Eze, M. O. (2010), Intellectual History in Contemporary South Africa, New York: Palgrave Macmillan.
    [Google Scholar]
29. Falicov, C. J. (2007), ‘Working with transnational immigrants: Expanding meanings of family, community, and culture’, Family Process, 46:2, pp. 157–71.
    [Google Scholar]
30. Fowler, J. (2011), ‘The concept of indigeneity: Can the Declaration of the Rights of Indigenous People be understood within western liberal philosophy’, Queensland Law Student Review, 4:1, pp. 36–46.
    [Google Scholar]
31. Franzinetti, G. (2016), ‘The historical lexicon of nationalism: Ethnicity, ethnos, race, Volksstamm: Historical footnotes’, Colloquia Humanistica, 5:5, pp. 54–62.
    [Google Scholar]
32. Fraser, N. (2016), ‘Expropriation and exploitation in racialized capitalism: A reply to Michael Dawson’, Critical Historical Studies, 3:1, pp. 163–78.
    [Google Scholar]
33. Fredrickson, G. M. (2015), Racism: A Short History, Princeton, NJ: Princeton University Press.
    [Google Scholar]
34. Gabaccia, D. R. (2006), ‘Global geography of “Little Italy”: Italian neighbourhoods in comparative perspective’, Modern Italy, 11:1, pp. 9–24.
    [Google Scholar]
35. Gabor, F. and Rosenquest, J. B. (2006), ‘The unsettled status of economic refugees from the American and international legal perspectives: A proposal for recognition under existing international law’, Texas International Law Journal, 41:2, pp. 275–95.
    [Google Scholar]
36. Gathogo, J. (2008), ‘African philosophy as expressed in the concepts of hospitality and ubuntu’, Journal of Theology for Southern Africa, 130:March, pp. 39–53.
    [Google Scholar]
37. Gbedomon, R. C., Floquet, A., Mongbo, R. L., Salako, V. K., Fandohan, A. B., Assogbadjo, A. E. and Glèlè Kakaї, R. (2016), ‘Socio-economic and ecological outcomes of community based forest management: A case study from Tobé-Kpobidon forest in Benin, Western Africa’, Forest Policy and Economics, 64, pp. 46–55.
    [Google Scholar]
38. Giacaman, R., Khatib, R., Shabaneh, L., Ramlawi, A., Sabri, B., Sabatinelli, G., Khawaja, M. and Laurance, T. (2009), ‘Health status and health services in the occupied Palestinian territory’, The Lancet, 373:9666, pp. 837–49.
    [Google Scholar]
39. Grigoryeva, A. and Ruef, M. (2015), ‘The historical demography of racial segregation’, American Sociological Review, 80:4, pp. 814–42.
    [Google Scholar]
40. Han, C. (2020), ‘Interlude 2: Homeward bound’, in C. Han (ed.), Seeing Like a Child, New York: Fordham University Press, pp. 87–92.
    [Google Scholar]
41. Harris, E. K. (1993), ‘Economic refugees: Unprotected in the United States by virtue of an inaccurate label’, American University International Law Review, 9:1, pp. 269–307.
    [Google Scholar]
42. Harris, H. (2005), ‘Desert training for whites: Australian road movies’, Journal of Australian Studies, 29:86, pp. 99–110.
    [Google Scholar]
43. Heeren, G. (2012), ‘Persons who are not the people: The changing rights of immigrants in the United States’, Columbia Human Rights Law Review, 44:2, pp. 367–436.
    [Google Scholar]
44. Higgins, P. W. (2018), ‘The rights and duties of immigrants in liberal societies’, Philosophy Compass, 13:11, https://doi.org/10.1111/phc3.12527.
    [Google Scholar]
45. Honig, B. (2002), Democracy and the Foreigner, Princeton, NJ: Princeton University Press.
    [Google Scholar]
46. Howells, C. A. (2003), ‘The robber bride; or, who is a true Canadian’, in S. R. Wilson (ed.), Margaret Atwood’s Textual Assassinations: Recent Poetry and Fiction, Columbus, OH: Ohio State University, pp. 88–101.
    [Google Scholar]
47. Igou, J. M. (1996), ‘Leaving the reservation: The Eighth Circuit eliminates tribal court subject matter jurisdiction over suits between nonmembers in A-1 Contractors v. Strate’, Creighton Law Review, 30, pp. 865–911.
    [Google Scholar]
48. IOM (2007), Council of the International Organization for Migration (IOM), Discussion Note: Migration and the Environment (November 2007) MC/INF/288, Geneva: IOM.
    [Google Scholar]
49. IOM (2012), International Dialogue on Migration (No. 18) Climate Change, Environmental Degradation and Migration, Geneva: IOM.
    [Google Scholar]
50. IOM (2014), Outlook on Migration, Environment and Climate Change, Geneva: IOM.
    [Google Scholar]
51. Irwin, M. J. (2012), ‘On becoming “citizen”: The rhetorical work of “immigrancy” in American national fantasy’, Ph.D. dissertation, Iowa City, IA: The University of Iowa.
    [Google Scholar]
52. Jacobs, R. (1991), ‘Iroquois Great Law of Peace and the United States Constitution: How the founding fathers ignored the clan mothers’, American Indian Law Review, 16:2, pp. 497–531.
    [Google Scholar]
53. Jernsletten, K. (2005), ‘To look from a fell: Where do I come from?’, in E. Engelstad and S. Gerrard (eds), Challenging Situatedness: Gender, Culture and the Production of Knowledge, Delft: Eburon Academic Publishers, pp. 51–66.
    [Google Scholar]
54. Jones, D. S. (2006), ‘The persistence of American Indian health disparities’, American Journal of Public Health, 96:12, pp. 2122–34.
    [Google Scholar]
55. Kaczan, D. J. and Orgill-Meyer, J. (2020), ‘The impact of climate change on migration: A synthesis of recent empirical insights’, Climatic Change, 158:3, pp. 281–300.
    [Google Scholar]
56. Karlsson, B. G. (2003), ‘Anthropology and the “Indigenous slot” claims to and debates about Indigenous peoples’ status in India’, Critique of Anthropology, 23:4, pp. 403–23.
    [Google Scholar]
57. Kearney, M. (2000), ‘Transnational Oaxacan Indigenous identity: The case of Mixtecs and Zapotecs’, Identities, 7:2, pp. 173–95.
    [Google Scholar]
58. Kimmerer, R. W. (2013), Braiding Sweetgrass: Indigenous Wisdom, Scientific Knowledge and the Teachings of Plants, Minneapolis, MN: Milkweed Editions.
    [Google Scholar]
59. Kimmerer, R. W. (2017), ‘Learning the grammar of animacy’, Anthropology of Consciousness, 28:2, pp. 128–34.
    [Google Scholar]
60. King Jr., M. L. (1958), Stride toward Freedom: The Montgomery Story, Boston, MA: Beacon.
    [Google Scholar]
61. Kortenaar, N. T. (1995), ‘Beyond authenticity and creolization: Reading Achebe writing culture’, Publications of the Modern Language Association of America, 110:1, pp. 30–42.
    [Google Scholar]
62. Künnemann, V. and Mayer, R. (eds) (2012), Chinatowns in a Transnational World: Myths and Realities of an Urban Phenomenon, New York: Routledge.
    [Google Scholar]
63. Lan, D. (1985), Guns & Rain: Guerrillas & Spirit Mediums in Zimbabwe, Berkeley, CA: University of California Press.
    [Google Scholar]
64. Lephakga, T. (2015), ‘The history of the conquering of the being of Africans through land dispossession, epistemicide and proselytisation’, Studia Historiae Ecclesiasticae, 41:2, pp. 145–63.
    [Google Scholar]
65. Leurs, K., Agirreazkuenaga, I., Smets, K. and Mevsimler, M. (2020), ‘The politics and poetics of migrant narratives’, European Journal of Cultural Studies, 23:5, pp. 679–97.
    [Google Scholar]
66. Lipsitz, G. (1998), The Possessive Investment in Whiteness: How White People Profit from Identity Politics, Philadelphia, PA: Temple University Press.
    [Google Scholar]
67. Lowery, M. M. (2010), Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation, Chapel Hill, NC: University of North Carolina Press.
    [Google Scholar]
68. Lutomia, A. N., Li, P., Yassine, R. A. and Tong, X. (2017), ‘The role of Guanxi, Ubuntu, and Wasta in shaping workplace leadership and culture: A conceptual framework’, in Z. Nedelko and M. Brzozowski (eds), Exploring the Influence of Personal Values and Cultures in the Workplace, Hershey, PA: IGI Global, pp. 54–75.
    [Google Scholar]
69. Lutomia, A. N., Sibeyo, D. and Lutomia, N. I. (2018), ‘Bulala as an Ubuntu-inspired approach to enhancing organizational culture in rural Kenya’, Journal of Pan African Studies, 11:4, pp. 102–21.
    [Google Scholar]
70. Maaka, R. and Fleras, A. (2000), ‘Engaging with indigeneity: Tino rangatiratanga in Aotearoa’, in D. Ivison, P. Patton and W. Sanders (eds), Political Theory and the Rights of Indigenous Peoples, Cambridge: Cambridge University Press, pp. 89–110.
    [Google Scholar]
71. MacKay, F. (2005), ‘The draft World Bank Operational Policy 4.10 on Indigenous peoples: Progress or more of the same’, Arizona Journal of International and Comparative Law, 22:1, pp. 65–98.
    [Google Scholar]
72. MacKinnon, C. A. (1987), Feminism Unmodified: Discourses on Life and Law, New York: Harvard University Press.
    [Google Scholar]
73. Maksimovic, K. L. (2021), ‘Social evolution of the 14th century Novgorod community in chronicles and acts’, Ph.D. dissertation, Saint Petersburg: Saint Petersburg State University.
    [Google Scholar]
74. Mangena, F. (2013), ‘Discerning moral status in the African environment’, Phronimon, 14:2, pp. 25–44.
    [Google Scholar]
75. Mangena, F. (2016), ‘African ethics through Ubuntu: A postmodern exposition’, Africology: The Journal of Pan African Studies, 9:2, pp. 66–80.
    [Google Scholar]
76. Mannarini, T., Talò, C., Mezzi, M. and Procentese, F. (2018), ‘Multiple senses of community and acculturation strategies among migrants’, Journal of Community Psychology, 46:1, pp. 7–22.
    [Google Scholar]
77. Martinez-Cobo, J. R. (1982), Study of the Problem of Discrimination against Indigenous Populations: Definition of Indigenous Populations (E/CN.4/Sub.2/1982/2/Add.6), Paris: UNESCO.
    [Google Scholar]
78. Martinez-Cobo, J. R. (1986), Study of the Problem of Discrimination against Indigenous Populations: Final Report Submitted by the Special Rapporteur, Paris: UNESCO.
    [Google Scholar]
79. Masala-Martínez, F. (2020), ‘You think, therefore I am: Constructing and (re)presenting identity in and outside Ecuador’, Crossings: Journal of Migration & Culture, 11:1, pp. 3–9.
    [Google Scholar]
80. McAdam, J. (2009), ‘Review essay: From economic refugees to climate refugees’, Melbourne Journal of International Law, 10:2, pp. 579–95.
    [Google Scholar]
81. McConnell, E. D. and Miraftab, F. (2009), ‘Sundown town to “Little Mexico”: Old-timers and newcomers in an American small town’, Rural Sociology, 74:4, pp. 605–29.
    [Google Scholar]
82. McDonnaugh, E. (2022), ‘The limits of equality: A people’s history of affirmative action’, Harvard Law and Policy Review, 17, pp. 43–77.
    [Google Scholar]
83. Meghani, Z. (2019), ‘Autonomy of nations and Indigenous peoples and the environmental release of genetically engineered animals with gene drives’, Global Policy, 10:4, pp. 554–68.
    [Google Scholar]
84. Miki, Y. (2018), Frontiers of Citizenship: A Black and Indigenous History of Postcolonial Brazil, New York: Cambridge University Press.
    [Google Scholar]
85. Miraftab, F. (2016), Global Heartland: Displaced Labor, Transnational Lives, and Local Placemaking, Bloomington, IN: University of Indiana Press.
    [Google Scholar]
86. Moreton-Robinson, A. (2004), ‘Whiteness, espitemology, and Indigenous representation’, in A. Moreton-Robinson (ed.), Whitening Race: Essays in Social and Cultural Criticism, Canberra: Aboriginal Studies Press, pp. 75–88.
    [Google Scholar]
87. Mott, C. (2016), ‘The activist polis: Topologies of conflict in Indigenous solidarity activism’, Antipode, 48:1, pp. 193–211.
    [Google Scholar]
88. Muchiri, S., Murekasenge, J. and Nzisabira, S. C. (2019), ‘Ikibiri in Burundian society: An Indigenous model of solidarity and collaboration’, in J. M. Twikirize and H. Spitzer (eds), Social Work Practice in Africa: Indigenous and Innovative Approaches, Kampala: Fountain Publishers, pp. 213–28.
    [Google Scholar]
89. Nakata, S. (2020), ‘Who is the self in Indigenous self-determination?’, in L. Rademaker and T. Rowse (eds), Indigenous Self-Determination in Australia: Histories and Historiography, Acton: Australian National University Press, pp. 335–54.
    [Google Scholar]
90. Nathenson, S. (2014), ‘Indigenous health disparities’, in A. C. Michalos (ed.), Encyclopedia of Quality of Life and Well-Being Research, Dordrecht: Springer, pp. 3227–29.
    [Google Scholar]
91. Ndoye, I. (2016), Literary Overview of Achebe’s Arrow of God, Champaign, IL: Parkland College.
    [Google Scholar]
92. Nicoll, F. (2004), ‘Reconciliation in and out of perspective: White knowing, seeing, curating and being at home in and against Indigenous sovereignty’, in A. Moreton-Robinson (ed.), Whitening Race: Essays in Social and Cultural Criticism, Canberra: Aboriginal Studies Press, pp. 17–31.
    [Google Scholar]
93. O’Faircheallaigh, C. (2004), ‘Denying citizens their rights? Indigenous people, mining payments and service provision’, Australian Journal of Public Administration, 63:2, pp. 42–50.
    [Google Scholar]
94. Okoth-Ogendo, H. W. O. (2002), The Tragic African Commons: A Century of Expropriation, Suppression and Subversion, Cape Town: Programme for Land and Agrarian Studies.
    [Google Scholar]
95. Okoye, U. M., Ezeanya, W. C. and Chukwuma, J. N. (2018), ‘“Live and let live”: The African [“Igbo”] traditional strategy for contemporary conflict resolution’, FAHSANU Journal, 1:1, pp. 181–96, http://fahsanujournal.com/index.php/fahsanu/article/view/16. Accessed 13 April 2021.
    [Google Scholar]
96. Ott, M. (2018), ‘Dividuals/dividuations’, in Dividuations, Cham: Palgrave Macmillan, pp. 123–43.
    [Google Scholar]
97. Pekman, C., Kabaş, B. and Güney, S. (2013), ‘From streets to “clubs”: A musical journey of the German-TurkishYouth’, Turkish Journal of Sociology, 2013:2, pp. 267–71.
    [Google Scholar]
98. Poovalingam, N. (2007), ‘Immigrancy as cause and effect: The protagonists of Indira Ganesan’s The Journey and Inheritance’, in M. Agarwal (ed.), New Perspectives on Indian English Writings, New Delhi: Atlantic, pp. 256–64.
    [Google Scholar]
99. Pulido, L. (2000), ‘Rethinking environmental racism: White privilege and urban development in Southern California’, Annals of the Association of American Geographers, 90:1, pp. 12–40.
    [Google Scholar]
100. Rappleye, J. (2020), ‘Comparative education as cultural critique’, Comparative Education, 56:1, pp. 39–56.
     [Google Scholar]
101. Robertson, D. L. (2015), ‘Invisibility in the color-blind era: Examining legitimized racism against Indigenous peoples’, American Indian Quarterly, 39:2, pp. 113–53.
     [Google Scholar]
102. Roediger, D. R. (2006), Working toward Whiteness: How America’s Immigrants Became White: The Strange Journey from Ellis Island to the Suburbs, New York: Basic Books.
     [Google Scholar]
103. Roediger, D. R. (2019), How Race Survived US History: From Settlement and Slavery to the Obama Phenomenon, New York: Verso.
     [Google Scholar]
104. Roffe, D. and Roffe, C. (1995), ‘Madness and care in the community: A medieval perspective’, BMJ, 311:7021, pp. 1708–12.
     [Google Scholar]
105. Rombough, S. and Keithly, D. C. (2005), ‘Native Americans, the feudal system, and the Protestant work ethic: A unique view of the reservation’, Race, Gender & Class, 12:2, pp. 104–20.
     [Google Scholar]
106. Said, E. W. (1978), Orientalism, New York: Pantheon Books.
     [Google Scholar]
107. Saito, N. and Hodgson, N. (2017), ‘Introduction: Philosophy as translation and the understanding of other cultures’, Ethics and Education, 12:1, https://doi.org/10.1080/17449642.2016.1270506.
     [Google Scholar]
108. Salomon, F. (2002), ‘Unethnic ethnohistory: On Peruvian peasant historiography and ideas of autochthony’, Ethnohistory, 49:3, pp. 475–506.
     [Google Scholar]
109. Sanders, H. (2018), ‘Immigrant rights as an exercise in urban branding: The case of Philadelphia (2008–2015)’, in T. Lacroix and A. Desille (eds), International Migrations and Local Governance, Cham: Palgrave Macmillan, pp. 39–55.
     [Google Scholar]
110. Sanya, B. N. (2017), ‘States of discretion: Black migrating bodies and citizenship in the United States’, Ph.D. dissertation, Champaign, IL: University of Illinois at Urbana-Champaign.
     [Google Scholar]
111. Sanya, B. N. (2021), ‘Blackness, biopolitics, borders: African immigration, racialization, and the limits of American exceptionalism’, Ethnic and Racial Studies, 44:9, pp. 1527–48.
     [Google Scholar]
112. Sarason, S. B. (1974), The Psychological Sense of Community: Prospects for a Community Psychology, San Francisco, CA: Jossey-Bass.
     [Google Scholar]
113. Sarche, M. and Spicer, P. (2008), ‘Poverty and health disparities for American Indian and Alaska Native children’, Annals of the New York Academy of Sciences, 1136:1, pp. 126–36.
     [Google Scholar]
114. Sarivaara, E., Maatta, K. and Uusiautti, S. (2014), ‘Who is Indigenous? Definitions of indigeneity’, European Scientific Journal, ESJ, 9:10, pp. 369–78.
     [Google Scholar]
115. Sendra, A. R. L. (1997), ‘Discourse and community in the late 14th century’, SELIM: Journal of the Spanish Society for Medieval English Language and Literature, 7, pp. 125–51.
     [Google Scholar]
116. Sharma, N. (2015), ‘Postcolonial sovereignty’, in S. N. Teves, A. Smith and M. H. Raheja (eds), Native Studies Keywords, Tucson, AZ: University of Arizona Press, pp. 35–58.
     [Google Scholar]
117. Silverman, J. (2018), ‘Mediating identity: The West African diaspora, conflict and communication’, Crossings: Journal of Migration & Culture, 9:1, pp. 91–106.
     [Google Scholar]
118. Simpson, A. (2014), Mohawk Interruptus: Political Life across the Borders of Settler States, Durham, NC: Duke University Press.
     [Google Scholar]
119. Sitas, A. (2015), ‘Unassimilable otherness’, in R. Eyerman, J. C. Alexander and E. B. Breese (eds), Narrating Trauma: On the Impact of Collective Suffering, New York: Routledge, pp. 267–92.
     [Google Scholar]
120. Siundu, G. (2013), ‘Honour and shame in the construction of difference in Abdulrazak Gurnah’s novels’, English Studies in Africa, 56:1, pp. 105–16.
     [Google Scholar]
121. Smalls, K. A. (2010), ‘Flipping the script: (Re)constructing personhood through hip hop languaging in a U.S. high school’, Working Papers in Educational Linguistics, 25:2, pp. 35–54.
     [Google Scholar]
122. Snell, T. (2007), ‘Non-recognized “Cherokee tribes” flourish’, Cherokee Phoenix, 19 January, https://www.cherokeephoenix.org/news/non-recognized-cherokee-tribes-flourish/article_ac02834f-35d3-5bc3-bd2c-ad2b69101baf.html. Accessed 3 August 2018.
     [Google Scholar]
123. Sturm, C. (2014), ‘Race, sovereignty, and civil rights: Understanding the Cherokee Freedmen controversy’, Cultural Anthropology, 29:3, pp. 575–98.
     [Google Scholar]
124. Thompson, L. M. (1985), The Political Mythology of Apartheid, New Haven, CT: Yale University Press.
     [Google Scholar]
125. Thornberry, P. (2013), ‘Indigenous peoples and the discourses of human rights: A reflective narrative’, in Indigenous Peoples and Human Rights, Manchester: Manchester University Press, pp. 406–30.
     [Google Scholar]
126. Trask, H.-K. (1993), From a Native Daughter: Colonialism and Sovereignty in Hawaii, Monroe, ME: Common Courage Press.
     [Google Scholar]
127. Trosper, R. L. (2007), ‘Indigenous influence on forest management on the Menominee Indian Reservation’, Forest Ecology and Management, 249:1&2, pp. 134–39.
     [Google Scholar]
128. Tsai, J. L., Mortensen, H., Wong, Y. and Hess, D. (2002), ‘What does “being American” mean?: A comparison of Asian American and European American young adults’, Cultural Diversity and Ethnic Minority Psychology, 8:3, pp. 257–73.
     [Google Scholar]
129. Twikirize, J. M. and Spitzer, H. (eds) (2019), Social Work Practice in Africa: Indigenous and Innovative Approaches, Kampala: Fountain Publishers.
     [Google Scholar]
130. Vickerman, M. (2016), ‘Black immigrants, perceptions of difference, and the abiding sting of blackness’, Journal of American Ethnic History, 36:1, pp. 71–81.
     [Google Scholar]
131. Viola, M. J. (2019), ‘The phrase “go back where you came from” has a long, violent history’, truthout, 18 August, https://truthout.org/articles/the-phrase-go-back-where-you-came-from-has-a-long-violent-history/. Accessed 26 July 2023.
     [Google Scholar]
132. Waller, D. M. and Reo, N. J. (2018), ‘First stewards: Ecological outcomes of forest and wildlife stewardship by Indigenous peoples of Wisconsin, USA’, Ecology and Society, 23:1, https://doi.org/10.5751/ES-09865-230145.
     [Google Scholar]
133. wa-Thiong’o, N. (1965), The River Between, London: Heinemann.
     [Google Scholar]
134. Watson, I. (2001), ‘One Indigenous perspective on human rights’, in S. Garkawe, L. Kelly and W. Fisher (eds), Indigenous Human Rights, Sydney: University of Sydney, pp. 21–40.
     [Google Scholar]
135. WEM (2016), ‘Warsaw International Mechanism, Executive Committee, Action Area 6: Migration, displacement and human mobility: Submission from the international organization for migration’, in I. D. Chazalnoël (ed.), Defining Climate Migrants: Beyond Semantics, Geneva: IOM.
     [Google Scholar]
136. West-Pavlov, R. (2020), ‘Indigenous hospitality: Kim Scott’s fiction, multinaturalism and absolute conditional hospitality’, in M. A. Williams (ed.), Hospitalities, London: Routledge India, pp. 163–83.
     [Google Scholar]
137. Wielandt, R. (1981), ‘The problem of cultural identity in the writings of al-Ṭayyib Ṣāliḥ’, in W. al-Qāḍī, R. Baalbaki and P. Bachman (eds), Studia arabica et islamica: Festschrift for Iḥsān ʿAbbās on His Sixtieth Birthday, Beirut: Beyrouth American University of Beirut, pp. 487–515.
     [Google Scholar]
138. Williams, D. R. and Collins, C. (2001), ‘Racial residential segregation: A fundamental cause of racial disparities in health’, Public Health Reports, 116:5, pp. 404–16.
     [Google Scholar]
139. Williams Jr., R. A. (1991), ‘Columbus’s legacy: Law as an instrument of racial discrimination against Indigenous peoples’ rights of self-determination’, Arizona Journal of International & Comparative Law, 8:2, pp. 51–75.
     [Google Scholar]
140. Wolfley, J. (1991), ‘Jim Crow, Indian style: The disenfranchisement of Native Americans’, American Indian Law Review, 16:1, pp. 167–202.
     [Google Scholar]
141. Wong, Y. J., Wang, S.-Y. and Klann, E. M. (2018), ‘The emperor with no clothes: A critique of collectivism and individualism’, Archives of Scientific Psychology, 6:1, pp. 251–60.
     [Google Scholar]
142. World Bank (2005), ‘Operational manual: OP 4.10: Indigenous peoples’, https://indianlaw.org/sites/default/files/2005-07%20WB%20OP%204.10%20Indigenous%20Peoples%20ENG%20FINAL.pdf. Accessed 3 November 2017.