Fools Gather ’Round to Watch Me Bleed: Disability, Isolation, and Participation in Metal’s Communities of Aesthetic Practice | Intellect Skip to content
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Fools Gather ’Round to Watch Me Bleed: Disability, Isolation, and Participation in Metal’s Communities of Aesthetic Practice

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References

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  2. Braidotti, R. (2011), Nomadic Theory: The Portable Rosi Braidotti, New York: Columbia University Press.
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  3. Decapitated (2002), Nihility, UK: Earache Records.
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  4. Entombed (1993), Wolverine Blues, UK: Earache Records.
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  6. Hekman, S. (1999), ‘Backgrounds & riverbeds: Feminist reflections’, Feminist Studies, 25:2, pp. 42748.
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  7. Kristeva, J. (1982), Powers of Horror: An Essay on Abjection, New York: Columbia University Press.51
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  8. Lawson, A. (2008), Disability and Equality Law in Britain: The Role of Reasonable Adjustments, Oxford: Hart Publishing.
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  9. Oliver, M. (2013), ‘The social model of disability: Thirty years on’, Disability and Society, 28:7, pp. 102426.
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  10. Searle, J. R. (1995), The Social Construction of Reality, New York: Free Press.
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  11. Sepultura (1993), Chaos A.D., New York: Roadrunner Records.
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  12. Shadrack, J. (2021), Black Metal, Trauma, Subjectivity and Sound: Screaming the Abyss, Bingley: Emerald Publishing.
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  13. Shakespeare, T. (2013), Disability Rights and Wrongs Revisited, Abingdon: Routledge.
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  14. Strapping Young Lad (1997), City, Germany: Century Media Records.
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  15. Wittgenstein, L. (1953), Philosophical Investigations, Oxford: Blackwell Publishers Ltd.
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  16. Wittgenstein, L. (1972), Culture and Value, Oxford: Blackwell Publishers Ltd.
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  17. Wittgenstein, L. (1989), On Certainty, Oxford: Blackwell Publishers Ltd.
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References

  1. Adorno, T. (1941), ‘On popular music: Theory about the listener’, Studies in Philosophy and Social Science, IX, pp. 1718.
    [Google Scholar]
  2. Braidotti, R. (2011), Nomadic Theory: The Portable Rosi Braidotti, New York: Columbia University Press.
    [Google Scholar]
  3. Decapitated (2002), Nihility, UK: Earache Records.
    [Google Scholar]
  4. Entombed (1993), Wolverine Blues, UK: Earache Records.
    [Google Scholar]
  5. Guter, E. (2005), ‘The good, the bad, and the vacuous: Wittgenstein on modern and future musics’, The Journal of Aesthetics and Art Criticism, 73:4, pp. 42539.
    [Google Scholar]
  6. Hekman, S. (1999), ‘Backgrounds & riverbeds: Feminist reflections’, Feminist Studies, 25:2, pp. 42748.
    [Google Scholar]
  7. Kristeva, J. (1982), Powers of Horror: An Essay on Abjection, New York: Columbia University Press.51
    [Google Scholar]
  8. Lawson, A. (2008), Disability and Equality Law in Britain: The Role of Reasonable Adjustments, Oxford: Hart Publishing.
    [Google Scholar]
  9. Oliver, M. (2013), ‘The social model of disability: Thirty years on’, Disability and Society, 28:7, pp. 102426.
    [Google Scholar]
  10. Searle, J. R. (1995), The Social Construction of Reality, New York: Free Press.
    [Google Scholar]
  11. Sepultura (1993), Chaos A.D., New York: Roadrunner Records.
    [Google Scholar]
  12. Shadrack, J. (2021), Black Metal, Trauma, Subjectivity and Sound: Screaming the Abyss, Bingley: Emerald Publishing.
    [Google Scholar]
  13. Shakespeare, T. (2013), Disability Rights and Wrongs Revisited, Abingdon: Routledge.
    [Google Scholar]
  14. Strapping Young Lad (1997), City, Germany: Century Media Records.
    [Google Scholar]
  15. Wittgenstein, L. (1953), Philosophical Investigations, Oxford: Blackwell Publishers Ltd.
    [Google Scholar]
  16. Wittgenstein, L. (1972), Culture and Value, Oxford: Blackwell Publishers Ltd.
    [Google Scholar]
  17. Wittgenstein, L. (1989), On Certainty, Oxford: Blackwell Publishers Ltd.
    [Google Scholar]
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