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Heavy metal has long been associated with deviance and non-conformity (Messick and Aranda 2020; Snell and Hodgetts 2007; Lynxwiler and Gay 2000), but it is less clear if that encompasses nonvoluntary forms of non-conformity. Metal culture prides itself on being inclusionary (Wray 2018), although that is more an ideal than an objective reality, since despite becoming more inclusionary since its 1960s’ inception, biases have prevented women (Shadrack 2021; Berkers and Schaap 2018; Heesch and Scott 2016), individuals from some religions (Moberg 2012; Hecker 2005; Kartheus 2015), and non-white fans (Dawes 2012) from being treated equally. These biases have been explored in academic and popular literature, but there is less written about metal fans with dis/abilities. Consistent with Goodley (2018), this chapter uses the term ‘dis/ability’ to reference a broad range of disabilities and disorders because it acknowledges the duality of these conditions and avoids potentially ableist associations.
This chapter focuses on how widespread dis/ability is among metal fans, the role of stigma, historical contextualization, and what psychological functions are fulfilled that make metal culture an appealing place for membership. Included here is preliminary theoretical work based on existing trends and evidence, which are substantiated further by qualitative data. This chapter speaks of dis/abilities in broad strokes, so although there is overlap across people of differing life experiences, further nuance is needed when speaking of individual dis/abilities and experiences. This chapter outlines some possible psychological functions metal culture can provide for members with dis/abilities, including mood and symptom maintenance, representation, social relatedness, a sense of belonging, and as an outlet for sharing experiences.
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